Worldly desire : ​ค้นหาหนังสือธรรมะ หน้า 2 / 2

Superior Love through Superior Dhamma Because we are human beings, none of us are perfect. We all come with a baggage of deficiencies. We can cope with our own deficiencies but we cannot tolerate some

This text discusses the challenges of living with a partner and how the Dhamma provides guidance for a harmonious family life. It highlights the four virtues: truthfulness, self-control, endurance, an

Buddhist View on Sex Luang Phaw: One thing you have to bear in mind is that before leading a life in priesthood, all Buddhist monks were once ordinary laypeople. But they consider the life of laypeopl

The Buddha's teachings emphasize that before becoming monks, individuals are ordinary laypeople burdened by life's responsibilities. Laypeople often pursue temporary pleasures, such as sensual gratifi

Our grandparents advised that, for the mind to be as stable and solid as the earth, we must first realize that, in this world, we are subject to both gratification and disappointment; it is a matter o

This text delves into the wisdom imparted by grandparents and the Buddha regarding the Eight Worldly Conditions, which influence human emotions of gratification and disappointment. These conditions ca

utilize the four requisites, how they work, and how they conduct their daily activities. Parents can instill wholesomeness, intelligence, and compassion towards others by teaching their children respe

การเลี้ยงดูเด็กอย่างชาญฉลาดรวมถึงการปลูกฝังคุณธรรมและสติปัญญาผ่านการสอนการเคารพวรรณกรรมและประสบการณ์ของคนที่มีคุณธรรม โดยการใช้สี่สิ่งจำเป็นในชีวิตและความวิตกกังวลเรื่องความรู้ทางโลกและผลงานของธรรมะเด

Even during the early hours of the morning, at 3 a.m. when most of his friends slept, Chaiboon would wake up to meditate because of favourable silence, and his body had just enough rest. He would medi

Chaiboon, despite the early hour of 3 a.m., dedicates himself to meditation amidst the silence when his friends sleep. Initially, he meditates alone but invites close friends to join him at Wat P TANA

refer to something which 'transforms' the person into noble states, so that itself is comparable to the creator. At the same time, it must refer also to the shared or same kind of qualities or essence

This text delves into the concept of transformation in Buddhist philosophy, specifically through the Noble Eightfold Path. It highlights how this path aids in the eradication of defilements, enabling

"ละเอียด" transcendental; subtle; spiritual, viz., spiritual body) ลักษณะมหานาครบครบทั้ง 32 ประการ 32 attributes of the Great Man สิทธิ์ doctrine ลานธรรม มหาธรรมกายเจติย์ ลำดับ 1 ครุธรรม กรรมห

บทความนี้เสนอการศึกษาเกี่ยวกับลักษณะของมหานาครที่มีทั้ง 32 ประการ และเจาะลึกถึงหลักการกรรมว่า กรรมสามารถจำแนกสัตว์ให้แตกต่างกันได้ โดยนำเสนอการจำแนกกรรมหนักและกรรมเล็ก ๆ น้อยในบริบทของการศึกษาในพระพุท

The Story of Prince Abhaya The Story of Monk Sammunithera The Story of Monk Anulamitra The Story of Venerable Gela The Story of Thirty Gela The Story of Cinnamana Vyasa The Story of Ananda The Story o

This compilation presents various stories, including the profound narratives of Prince Abhaya, Monk Sammunithera, and the key teachings of the Buddha related to temptation and enlightenment. Each stor

ความบริสุทธิ์ซึ่งเกิดจากใจที่หยุดนิ่ง เป็นสิ่งที่แทนกันไม่ได้ ต้อง อัดดา ที อัดดาโน นาโก ต้องหยุดนิ่งด้วยตัวของตัวเอง หยุดนิ่งสำคัญมากๆ เลย Purity from the still mind cannot be attained for another p

ความบริสุทธิ์ซึ่งเกิดจากใจที่หยุดนิ่งไม่สามารถให้คนอื่นทำแทนได้ ต้องทำด้วยตัวเอง การหยุดนิ่งนั้นมีความสำคัญมาก หากฟังเรื่องทางโลกจะทำให้ใจเกิดความไม่สุข แต่ถ้าฟังเรื่องทางธรรมจะทำให้ใจเต็มไปด้วยความสุ

the attainment of Nirvana. In the Dhammacakkapavattana Sutta, further to the clarification of the profitable path of practice, the Buddha stipulates paths of practice that are unprofitable and might e

This text discusses the Buddha's elucidation of the paths to Nirvana as presented in the Dhammacakkapavattana Sutta. It highlights the unprofitable practices, particularly the path of sensual indulgen

56 The Vulture of Abasingvings 6. Dakhinävibhanga Sutta When a passionless person to a passionless person gives With trusting heart a gift righteously obtained, Placing faith that the fruit of action

This excerpt discusses the Dakhinävibhanga Sutta, emphasizing the significance of righteous giving between passionless individuals, specifically arahants. It explains that an arahat's gift, though bel

the desire of young people who seek happiness in companionship; once they find their match they are happy, but then later on comes the suffering. Suffering in the form of concern, worry, jealousy, pri

The text discusses how young people often seek happiness in companionship, experiencing initial joy that can later transform into suffering due to jealousy, pride, and disappointment. This can lead to

กัลป์, กัลป์, กัลป์ an eon; world-age กัลยาณมิตร (kanlayanamitta) virtuous friend; good friend (in a moral sense); helpful friend; supportive ก่อนอุปถัมภ

ในเนื้อหานี้เราจะพูดถึงคำศัพท์ทางธรรมะที่เกี่ยวข้องกับ 'กาม' ซึ่งหมายถึงความปรารถนาในโลกของสัมผัส รวมถึงคำศัพท์ที่อธิบายความรู้สึกและประสบการณ์ที่เกี่ยวพันกับความสุขและความทุกข์ในชีวิต นอกจากนี้ยังมีค

[Image contains text and a circular symbol at the top] 4. The view that this world lacks reality or doesn’t exist; 5. The view that the afterworld lacks reality or doesn’t exist; 6. The view that

This text examines the principles of Right View and Right Intention in Buddhism. It highlights the dangers of False Views, such as denying the reality of this world or the afterlife, and emphasizes th

This sacred union also serves as the path for the birth of virtuous people into this world to pursue Perfections. Since we exist in a world dominated by sensual pleasures, it is essential for us to re

การมีความรักก่อนความปรารถนาเป็นสิ่งสำคัญในการสร้างครอบครัวที่มีคุณค่า พ่อและแม่มีบทบาทสำคัญในการสอนลูกให้มีระเบียบวินัยและเคารพกฎแห่งกรรม เพื่อหลีกเลี่ยงพฤติกรรมที่นำไปสู่ผลเสียในชีวิต พฤติกรรมที่ขาดร

Accepting Change Many people realize that once they are married, marriage is not what they imagined it to be. Their expectations may have been influenced by idealistic love stories from movies and tel

The text discusses the reality of marriage and love, contrasting idealistic expectations with the truth of change and impermanence. It highlights that true happiness must come from within rather than

"• In conclusion, the sufferings of all beings are caused by succumbing to the influence of our accumulated defilements - from the past until this moment. We open our eyes (all of our senses are open)

In conclusion, suffering arises from our defilements, which influence our actions and desires. To achieve true happiness, we must eliminate these defilements through good actions, stopping poor habits

Nirvana Nirvana (Pali, Nibbanna) is the state of ultimate happiness -- the happy condition of enlightenment -- the highest spiritual attainment. This is not the sense-based happiness of everyday life;

Nirvana, or Nibbanna, represents the ultimate state of happiness in Buddhism, transcending the sense-based joys of daily life. Attaining Nirvana marks the end of the rebirth cycle, granting liberation

When the people of Alavi heard that the Teacher had come, they went to the monastery and invited him to be their guest. That maiden also heard that he had come, and her heart was filled with joy at th

In Alavi, when the Teacher arrives, a maiden is filled with joy at the thought of seeing the mighty Gotama Buddha and hearing him preach the Dhamma. However, her father's request to complete a garment

10. Sotapanna Also known as the stream-enterer. The sotapanna is a partially-enlightened person, who has eradicated the first three fetters of the mind, that prevent freedom. Sotapannaship is the firs

This text provides insights into fundamental Buddhist concepts. It discusses the Sotapanna, which signifies a stream-enterer who has achieved partial enlightenment by overcoming initial mental fetters